Guldasta

A bouquet of flowers picked along the way ….

The rape of India December 29, 2012

Filed under: Ethics and Values,India,women — gurdas @ :

“In my work with the defendants (at the Nuremberg Trails 1945-1949) I was searching for the nature of evil and I now think I have come close to defining it. A lack of empathy. It’s the one characteristic that connects all the defendants, a genuine incapacity to feel with their fellow men.

Evil, I think, is the absence of empathy.”

Quotation: Captain G. M. Gilbert, the prison psychologist assigned to the defendants at the Nuremberg Trials

———

The victim of the brutal rape case in Delhi passed away. Like millions of my fellow countrymen I am seething with anger. I had little hope she will survive. My worry now is that nothing substantial will come out of this episode. Sure, the perpetrators of the crime will receive quick and severe punishment. The government will do that since it needs to escape the public anger. The decision to send the victim to Singapore was an outcome of careful thinking – a calculated move to avoid her death in a Delhi hospital. Or, any place in India. In the past 12 days many a careless politician has spoken their true self. The President’s son called the protestors dented and painted, while other leaders have asked for skirts to be banned in schools or girls to be married at a younger age to prevent assaults. I had to stop my wife calling them animals because I do not know of any animal that stoops so low. The ruling class in India is nothing but evil. They have no empathy for fellow humans. Another candle light vigil will bring nothing except smirks from the rulers. I may sound overly dystopian, but to me, India as it is today reflects Orwell’s Animal Farm.

I have little respect for the Indian on the street. An uncouth and uncivilized lot they are. Even the protests were not clean. Women were teased by the protestors. Many were simply furthering a political agenda. Which brings me back to the words of G.M.Gilbert. Other protestors are imbecile. They have suddenly woken up from their slumber and are enraged at this horrendous crime. “How could this happen in Delhi?” they ask. As if it is okay for this to happen in a far flung village.

And it does happen by the millions in India. Yes, I said millions. However, if you look at the reported statistics, India appears to be safer for women than USA. Or, for that matter safer than Germany and UK. This is a sign of an even deeper problem. Rape is the most under-reported crime given the taboo attached to it. It is comparatively less taboo to be a rape victim in USA and thus far greater percentage of cases get reported. Of the few that get reported, an abysmal number get convicted and even that can take years. Over the last four decades, reports of rape cases in India have increased from under 3,000 to over 20,000. The procedure of interrogation is undignified, with the victim often treated as a social outcast and subject to humiliation. Often, the victim faces character assassination and is made to appear promiscuous. As you move away from the urban centers, these numbers get worse. I do not have the references but it would not be too far from the truth to say that less than 5% of rape victims in India see justice. This is unforgivable. This is a sign of a corroded moral core. This is a sign of lack of empathy in people who wield power. This is a sign that we are not dealing with an incapable government machinery, but rather an evil one.

This particular rape may be singularly brutal in the physical sense, however it was no different in the moral sense from the hundreds of rapes that happen in India every day. Many are raped in plain sight of their family. Others are raped and paraded naked to teach them a lesson. Almost none of these are reported and far fewer catch the public’s attention. I cringe at the headlines that call for the latest victim as India’s daughter. If they really meant it such, in their hearts, they’d have awaken to the plight of the thousands of daughters who get raped every day.

Knee jerk reactions are the hallmark of both politicians and the public. Baying for the blood of the guilty in this one case will solve nothing. Saying that rapists will be castrated will do little. If only 5% get convicted, how does it matter what you do with them? Humans respond as they think. The political class has long believed and cultivated the practice of bribery. So deep is the internalization that they believe even the sorrow of death can be calmed with a bribe. Announcements of monetary relief for the Delhi rape case victim are coming in. I’d understand if the rulers gave some of their personal wealth. But they are only hurrying to give away public wealth. There is nothing wrong in monetary compensation, per se. But not all rape victims get this compensation. Heck, most don’t even get a decent hearing. The same politicians have their hands tainted with the blood of countless victims because they failed in their primary duty of enforcing law. What moral right do they have to distribute money now? And if they do, let the same compensation be given to each victim. But that will not happen because other victims do not bring political mileage.

What we are seeing is the hypocrisy of a nation – its rulers and its subjects – making a mockery of goodness. The question is: will this rape change the course of history as the rape of Lucretia?

 

The ransom Sikh’s pay August 13, 2012

Repeated below is an email I sent to my local Sikh community today. I’ve made a couple edits but nothing significant.

Yesterday, in India, my Sikh friend from 30 years (which is almost all my life) got married to his long time Hindu girl friend. Part of my family attended the wedding and so did common friends from college days. Today, I learn from them that my turbaned Sikh friend is now clean shaven; “perhaps as part of the deal he removed his turban and shaved his beard”. It first came as a shock and then a throbbing sadness, like that from a deep personal loss.

A friend who attended the wedding, found some resonance between the wedding yesterday and this story about Punjabi Americans from the early 1900s. And the words “perhaps as part of the deal he removed his turban and shaved his beard” are from the story.

So, now, I have no friend from the first 20 years of my life who wears a turban. There is a vacuum which cannot be filled. And the sadness of this loss pervades my heart. Yes, it is a personal loss. Yes, I am being selfish.

Countless Sikhs, specially in Punjab, have chosen to give away the beloved symbols of their faith. Some for prosperity, some to avoid looking different, some to avoid the daily duty to maintain long hair, and some for a wife. While we (the Sikh community) mourn the shootings in Wisconsin and work hard to educate the world about our turbans; while people from other faiths stand beside us and come to our “temple” to wear turbans; we, the Sikh community, have an internal threat that is even more urgent. And it is more urgent because of its hidden nature and its numbers. It is rare to see a non-Sikh become a Sikh for any reason other than having discovered a faith they fell in love with. And that should be the only reason for faith conversion. I am perfectly fine if a Sikh were to choose another faith of his own free will, under no greed or duress. But to negotiate, to pay one’s faith as a ransom to acquire another thing, is not okay. That is true for any person of any faith.

Where does the love for faith begin? Not a blind, mindless attachment. But, rather, a firm, righteous, yet kind love. It begins in the lap of your mother. In the stories and actions of your father. Sikh women, when they marry a non-Sikh rarely bring up Sikh kids. On the other hand, when non-Sikh women marry Sikh men, the story is no different. Again, the kids are often brought up as non-Sikhs.

A week ago, a white supremacist gunned down 6 Sikhs but could not make a dent to the Sikh faith. In fact, sensing danger, the community responded with more faith. Because we sensed danger and we sensed we were wronged. When Sikhs give up their faith everyday, we do not sense that same danger. It is a slow poison but one that claims thousands. One could argue it is a personal choice. But is it really a free choice? Would that Sikh give up the symbols of his faith had he got what he wanted (prosperity or spouse) without having to sacrifice his beliefs? Or was he given a either this or that choice? To me that is not a free choice. It is a ransom.

 

Jagjit Singh, 1941-2011 October 10, 2011

Filed under: Inspiration,nostalgia,poetry — gurdas @ :

Jagjit Singh in concert at Durham, NC. April 2009.

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“Jaggu-Chittu” was how we addressed the pair when in high school. Their music lifted our hearts, had us sing to our loves, and connected us to the mysterious. Chittu took her voice away after the loss of her son. And now, Jaggu is gone. I did not know him personally. Nor have I met him, though I did attend a concert 2 years ago. And yet this seems like a personal loss. In fact, my first personal great singer loss. Because the way I associate with Rafi, Kishore, and Jagjit is unlike any other singer, except maybe Lata and Asha but they are both alive. Rafi sahib passed away when I was learning the alphabets. Kishore da said goodbye when I was still a kid. And so their loss did not register the way this one did. My thoughts go back to that evening, some 15 years ago, when listening to the album Insight, I peeled a few layers off my ignorance.

अच्छी सांगत पा के संगी बदले रूप, जैसे मिल के आम से मीठी हो गयी धुप| (from the track Dohe in the album Insight)
Translation: In the company of the good, you acquire goodness. Just the way sunshine becomes sweet upon meeting the ripe mango.

जगजीत साहिब, आपने जिन शब्दों को आवाज़ दी, वोह हम हमेशा गुनगुनाते रहेंगे| ताकि आपकी अच्छी सांगत हमेशा साथ रहे|

Also see this previous post.

 

The little things July 23, 2011

Filed under: Children,family,Me — gurdas @ :

It is the little things about parenthood that I find endearing. And in no little way they announce what is now behind and what lies ahead.

Synopsis – yes. Title – yes. Cast – yes. Director – yes. Genre – yes. Motion picture rating – no. I do not recall ever paying attention to the ‘suitable for’ rating of a movie. All that is starting to change as I go from single to a full time father of a 11 year old. Today, as I browsed the “what’s showing” list for a local theater, I paid attention to the G, PG, etc. And I had to visit Wikipedia to find out the definition  :)

 

Bollywood Sperm (book review) July 13, 2011

Filed under: book reviews,friends,India — gurdas @ :

What should I expect from a novella titled Bollywood Sperm? Anything Bollywood by itself is packed with controversy, spice, and silliness. Add Sperm and it becomes potent, ready to re-produce within you. Nikhil Tripathi’s first published work is good storytelling. An easy read that does not fail to raise uneasy questions. That said, this is not great writing. The dialogues are witty and entertaining, but there is nothing here, in terms of mechanism that has not already been done to death before. This is a clever book, not a classic. And maybe that is what the author meant it to be. Reason demands the question, “Is this far-fetched and almost fantastical?” Something tells me that if the sperm of a Bollywood mega-star were to become available, there will be takers. Sad, but true.

Nikhil packed a lot of re-readable sequences into this novella. I enjoyed the many shades and swings of the character of Farrukh Khan. I would prefer to see more layers in other characters but did not find any. Everyone else in the story is painted in monotone. They are either always greedy, always sad, always scheming or something along those lines. Maybe I am expecting too much within these few pages. A few other reviewers find Sumit to be a champion. I see him as a disaster. A loser who is clinging to a baby to find redemption. He marries a woman he lusts for when she is having a weak moment. Not much is said about his professional life but it seems it isn’t going anywhere. He then agrees to have his wife bear Farrukh’s baby. Okay, he does not see the baby as ugly. Unfortunately, that may not be because he is an evolved soul but simply because the baby is not demanding him to man up. He evokes pity in me and that, I know for myself, is not a positive. Sumit’s wife, Priya Kumar, Star Seed employees, and the Judge are all villains thrown in to further the plot.

The real hero here is Farrukh. Complex and charismatic, I find his character to be fascinating. He is more honest than anyone else in the story. Also enjoyable are the passages where Farrukh duels with his son, Salim.

I would rate this first novella at 3.5 / 5

Certain features/passages of the novella delighted me while some others were disappointing. Spoiler alert!

The delights

  • The pilot program description left me with some very industrial images. A nicely ‘engineered’ delight  J
  • The lab scene in the commercial is pulp fiction taking a satirical jab at real life.
  • “As you all know, babies conceived in cold weather are likely to be fair and attractive.” Wait, is that true? LOL
  • The conception sequence left me smiling.
  • “Sir, all the brands endorsed by you,” said Sumit. “Please take something.” Oh, how I’d love to see this put to film so that I can see Sumit’s and Farrukh’s expression.
  • Sumit’s reason for not having sex with his beautiful wife was like seeing a beautiful flower along an evening walk. A moment of stillness, pondering, grief, and wisdom.
  • The cover, by editor Sonal Gupta, does complete justice to what is inside.

The disappointments:

  • The use of “Idiot” by the judge is not a true representation. Indian judicial system is known to be many things not good, but I doubt a judge can get away with such language. This kind of put me off. Is the author falling into the trap of providing too much spice?
  • Twice is the “…err…” trick used to depict humor. An easy device that left me cringing.
  • Description of Sumit’s house is overly pulled down. Make everything look bleak and gain some sympathy device? Did not go well with me; need more realism here.
  • Why would Farrukh say “Shall we go for a walk?” when he is going to such lengths to hide his identity? Seems like the author wanted us to draw the image of Farrukh and Sumit taking a walk.
  • Sumit’s use of flat out party style English does not blend with his character. I simple cannot imagine this person blurting out sentences like: (1) “Of course,” said Sumit. “Just holler when you’re done talking.” and (2) “And the toolbox is in perfect working order.”
  • “The baby chewed on the stem of the sunglasses that he had been given, wondering what the fuss was about.” Too Bollywoodish and needless.

The leftovers

  • A dramatic Scene I. Maybe a little too dramatic for my taste, but entertaining nonetheless.
  • Inexplicably, the description of Farrukh Khan reminds me of Elvis. The Shahrukh connection is not lost thought.

……..

Nikhil and I go back a long way, some 19 odd years now. While Bollywood Sperm is his first published work, I have had the pleasure of reading him for many years now. For a first novella, Bollywood Sperm is very good. But I am not going to let him off easily, am I? :)   I have found his short stories to be extremely well written. In my opinion, they leave this novella looking ordinary.

 

the volunteer proctor who got paid in gold May 14, 2011

Filed under: Children,life,love,Me — gurdas @ :

Being around kids make me happy. Specially when they are aged 5 to 10. I find that age group old enough to have a conversation. And young enough to display marvel and surprise me.

And then there is this desire to be a part of the local community, to receive and give love, and to contribute in an organic way.

So, when East Cary MS (ECMS) asked for volunteers to proctor their end of grade tests I grabbed the opportunity. To contribute while I would get to be around kids in their natural setting was just too good to pass. I had to undergo a 1-hour proctor training where we were informed of our responsibilities and testing regulations. I missed my first training appointment due to a schedule clash but made it good on the second one, which was May 9. I was one of 6 volunteers being trained that day. And I was the only non-American. As we went through the motions I could not but compare to what I have experienced in India. The two systems could not be more different. The system in India is a little bit of rules and mostly human. The American system is completely driven by rules, highly efficient, but somewhat robotic. For example, to ensure every kid takes the exact same test, the class teacher will read instructions from a book. Such as “I will now give you answer sheets”. Yes, she will not say that in her own words. She will read that from a printed text. And every teacher in every school across the state will say the exact same words. And, the teacher cannot explain in her own words if something is misunderstood! All she can do is repeat what is written. I thought this was taking it too far. There is no way any two kids will be taking the same exam. Because they did not have the same morning, the same parents or the same worries, to name a few things. One of them might have witnessed an angry fight between parents last night, while another could have gone for a movie with the parents. Some of the other rules that caught my attention : (a) students who do not finish in the stipulated time can continue to take the test and (b) if you’ve closed your test booklet at the end of stipulated time you cannot open it again even though other students might continue to work on theirs.

That said, a few of the rules may be silly but nothing very damaging. The merits far outweigh the silliness. The uniformity does help keep things equal. The Proctor’s Guide that I had to read can be found here.

With the training done, I was all set to proctor  :) which I did these last two days. I had to be at the exam center by 7:30 am and the test would start by 8 am. I proctored during the Math Active (when they can use calculators) and Math Inactive (no calculators) exams. I returned from the experience a rich man, who feels he has been paid in gold. What marvellous kids! My class had 18 children. Gender wise, 12 boys and 6 girls. Ethnicity wise, about ten whites, four blacks, two Indians, one Mexican, and one that I cannot place.

During the exam, which lasted 3 hours on day one and 1.5 hours on day two, I had to walk around the room and make sure the kids were answering in the correct section, not out of step, or cheating. I did not have to worry at all about the last. Note that I can only notice and point out any irregularities to the class teacher, Ms. Ruff, an impeccably dressed and smiling middle aged lady. Overall, I did a good job and managed to catch a few students who had gone out of step. The answer sheet had choices that students have to circle. And sometimes they are marking the correct answer choice against the wrong question.

As expected, each of the 18 students demonstrated very distinct test taking strategy and behaviour. Some were slow and meticulous, others fast and impatient. Some bright, some not so bright. Some neat, other untidy (in how they worked). Kids that finished the exam before time would start drawing on scrap sheets handed earlier. And they could ask for more sheets. The boys and girls demonstrated distinct gender differences, too. The boys were drawing monsters, streets, writing their own name, block/patters/abstract designs, helicopters, shoes, aliens, excavators, and robotic faces. The girls drew flowers, superheroes (female), and decorative patterns. Some of the boys had pencil graphite all over their hands and needed wet wipes to clean up, some wanted to talk, and many wanted to show other boys their art work. The girls would draw or sit silently, be impatient to leave, or fiddle with their calculators.

However, they were all well disciplined. Ms. Ruff must have done her duties rather well! Oh, and she was great in making them feel active and ready for the exam. Between 7:30 and 8, she’d make them do some exercises and towards the end darken the room while they close their eyes and relax. Great technique! She smiled often and spoke softly but firmly. The kids did not hesitate to approach her, trusted her, and accepted her answers. I would be happy having Ms. Ruff in charge of my child!

I was almost sad leaving the test center yesterday knowing that I won’t be back the next day. I have a few more days of proctoring with ECMS in June. And I have offered to volunteer with Davis Drive Middle School this coming week. I hope they call me to volunteer. If they knew how much I like hoarding this kind of gold they’d know I would gladly pay to be a volunteer  :)

 

Chori Chori by Reshma (song and lyrics) April 18, 2011

Filed under: love,poetry,women — gurdas @ :

The Chori Chori number sung by Reshma in her signature rustic, rich, full bodied style:

.

and the lyrics (penned by Manzoor Challa), with translation:

—–

vey main chori chori tere nall la layeiaan ahkhaan vey
वे मैं चोरी चोरी तेरे नल ला लयियां अखां वे
Silently and secretly I fell in love with you (transliteration: my eyes met yours)

.

main chori chori
vey main chori chori

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

.

duniya tonh jakhaan te mainh; duniya tonh
duniya tonh jakhaan te mainh (pause) pyaar tera rakhaan
दुनिया तोह जक्खान ते मैं प्यार तेरा रखां
I shy away from the world and keep safe my love (for you)

.

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

.

maa-peyan di lajj tere leyi main gavayein ve
(repeat)
माँ पयाँ दी लज्ज तेरे लेई मैं गवाईं वे
I sacrificed the honor of my parents for you

.

tu teh anjaan saadih kadarr na paayi ve
तू तेह अनजान साडिह कदर न पायी वेह
But you remain unaware and do not value me

.

phir vih mainh jhalee hoke; phir vih mainh
phir vih main jhalee hoke (pause) rah tera takkan
फिर विह मैं झली होके राह तेरा तकां
And yet, like an imbecile, I await your arrival

.

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

.

pyaar piche har koyi mittiyan vi chaan da
(repeat)
प्यार पिछे हर कोई मिट्टियाँ वी छान दा
In the pursuit of love, everyone toils (transliteration: everyone sieves sands)

.

disda na ik pal, vaeri meri jaan da
दिस्दा न इक पल वैरि मेरी जान दा
Not visible for a moment, an enemy to my peace

.

eh teh ve mainh jaanideiyan; eh te mainh
eh teh ve mainh jaanideiyan (pause) taenu mere jaiyyan lakhan
एह तान मैं जांदियाँ तैनु मेरे जैय्यां लखां
I know that, for you there are hundreds of thousands like me

.

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

.

changeya main jaatha taenu, lakhaan jind jaan tu
(repeat)
चंगेया मैं जाता तैनु लखां जिंद जान तू
I have found you to be a good person, you are a thousand lives to me

.

rajj gayiyaan paavein bibba jag te jahan tonh
रज्ज गईयाँ पावें बिब्बा जग ते जहान तोंह
even though, sweetheart, I’ve had my heart’s content of this world

.

das manzoor keevein; das man
das manzoor keevein (pause) dil nu main dakkaan
दस मंज़ूर कीवें दिल नू मैं दक्कां
Tell me, O Manzoor, how do I stop my heart

.

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

vey main chori chori tere nall la layeiaan ahkhaan vey

main chori chori
vey main chori chori

—–

I was helped by my father, Parminderji, and Gagan in the translation.

I also liked the Coke Studio take, sung by Meesha Shafi:

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Shafi’s rendition makes it seem like a song of stillness, but without any sadness. As if the love hangs there, in mid-air, neither claimed nor disowned. Non-chalant and bold at the same time. The neutrality of her tone hiding passionate expression, which is what makes it both sensuous and edgy (for me). I was asking myself “who is she singing to?” and the only answer I seem to get is “herself”.

 

 
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