Guldasta

A bouquet of flowers picked along the way ….

Haystack again August 9, 2007

Filed under: life,poetry — gurdas @ :

Continued from Haystack

.

The old man got busy again
Labouring hard many winter and rain
He soon lost all count of days
And forgot his sons and their wayward ways
 
The Gods were kind and the produce good
But his wife no longer beside him stood
A content woman she was in her last days
For she built a school where children play
 
Then one day he got a letter
And tears streamed down his sharp cheekbones
Mackaw, his son, had written an apology
Saying that he did wrong back then
 
He wanted his parents to come stay with him
And promised to take good care of both
And many other stories he told
To try undo the mistake of old
 
So the old man too a letter wrote
In which he first forgives his son
And then continues to write this
That the field is where his heart is
 
Because the soil never gave up on him
And he is too old to try new things
So though now a son he has to call his own
The haystack still in the moonlight shone

 

Lessons from Life : Sai Baba Episode August 7, 2007

Filed under: India,life — gurdas @ :

In October 2004, work took me Nasik, a city I had never visited. To reach Nasik from Baroda, I preferred going through Mumbai. A direct rail connection was not available and 12 hour travel by bus is not my idea of safe and relaxed travel. So, I decided to take a night train from Baroda which would drop me at Dadar (a locality in Mumbai) at 4:30am. And from Dadar take the 6:30am bus that drops me at Nasik 4 hours later.
 
I left office at the eleventh hour and rushed to Jyotsnaben’s residence. Jyotsnaben runs a meal service and I have been eating at her place for the last few years. Her food might waver in quality on occasions, but she invariably more than makes up with a healthy dose of affection. Truly, she serves more than one can pay for. Even with a fortune. As I rushed through my dinner, I was telling her of my travel to Nasik and she happened to mention that since I am going all the way to Nasik, I should also plan to visit Shirdi and pay homage to Sai Baba. I replied to Jyotsnaben’s suggestion with haste and maybe even some disaffection. I said something like “who has the time for a visit to Shirdi?” Something inside me shouted “mistake!” but since she did not react, I too kept silent almost wishing she had given me an excuse to undo that thought.
 
Food over, I proceeded to the railway station and boarded the train. I was asleep in no time and was woken by the clamouring of passengers eager to get down at Dadar. I hurriedly collected my senses and belongings and soon found myself yawning and stretching on the platform and proceeded towards the exit that would take me to the bus stop.

The early morning air was balmy and one could feel a lightness and life in it. Mumbai probably never sleeps and true to this image there were people scrambling about even at this early hour. There was a certain bounce in my walk, helped by the idea of travel and the wonderful FM music on air. What else could I have asked for? Hardly aware of the luggage I was carrying, in no time, I reached the spot where I was to board the bus. My eagerness to be on the move made waiting a less than exciting idea. Or maybe it was because I wanted to walk some more? But the salubrious morning had plans of which I had no clue. I looked around for a place to settle down because the bus was due only 2 hours later. As I scanned the area, my eye caught sight of a small inviting structure with stairs in front. It was under a tree, unoccupied and ideally located along the walkway. That means a ring side view of people as they hurry about their morning. Perfect!

The absence of natural light prevented a clear view of what the structure contained. Upon reaching the spot I could make out that it was some kind of temple. I settled down, stretched my legs and continued to enjoy the FM music. The DJ was wishing good morning in her honeyed voice. Good morning! I replied, almost aloud. She went on to feed details of the water pipe that had burst and how it was causing hardship to residents of that locality. My attention moved on to the hawkers who had appeared to take their negotiated places on the walkway. The shop nearest to me belonged to a paan-wallah and it was fun to see him arrange his wares with military precision. In no time, red, blue, green, and yellow boxes announced he was ready for customers. Out came the betel leaves, the spittoon and with that ambled along his first customer. Mumbai was ready to receive another day of spittle trajectories, I thought, and giggled. Beside the paan-wallah appeared the newspaper-wallah. The rainbow effect of the paanshop now starkly contrasted with the almost Black&White newspapers. And it just wasn’t about colour. While the paan depicts an ancient India, the English dailies portrayed our new ambitions. India and Indians had truly arrived at the world stage. Lock, stock, paan and barrel.

To add to my joy, the morning milieu added a tea vendor to its order. Tea! I said to myself, sprang to my feet and crossed the road eager to sip some of that invigorating liquid. The first cup disappeared in no time and I needed a second to relish the indescribable joys of a well brewed cup of tea. Cup in hand I ambled back to my rest and heaved onto the stairs with my eyes focused on balancing the tea in the cup.

Many more vendors appeared to occupy the walkway. One had shirts and scarves on sale. Another had footwear. I passed the next thirty minutes juggling my thoughts catalysed by the drama around me and the DJ’s sweet banter and love marinated songs. Soon the sun had peeked through the darkness and there was a cozy light around. The need for a third cup of tea made itself felt. I got up and crossed the road. This time the tea vendor smiled, recognising me as good business. I smiled back, paid for the cup and hurried back to my spot.

The shock came when I reached to the stairs which had been bearing me for the last 60 odd minutes.
 
The stairs and the structure was a temple of Sai Baba.
 
For a few seconds I just stared. And in those moments, I was grounded into dust. My Self felt washed away and in some strange manner loved. My nonchalance of the last evening flashed by and I rarely felt ‘smaller’ in my life. Once I got through the shock, a smile broke upon my lips. A silent thank you was said somewhere within my being. Not only for the generosity contained within the universe but more for its utterly unique and impressionable style of teaching a lesson. It is said there is no teacher greater than life. I agree.
 
After this episode I made another two visits to Nasik. On each occassion I sunk into the pleasure of sitting on the same stairs. Each time I was reminded of my lesson. Each time I felt loved and wanted. Each time I felt truly connected and belonging to the universe. Time did not permit me a visit to Shirdi. Hopefully, I have still been lucky to realise a truth and be blessed.

Each of us, every single day, is touched and caressed by Life. One need not read any book if one can read the book of life.

 

Sanjay Dutt gets “Punishment” July 31, 2007

Filed under: Ethics and Values,India,life — gurdas @ :

 The breaking story on all news channels is the 6year jail term handed out to Indian film star Sanjay Dutt. The drama called justice left me thinking on what justice is all about. From the way things go these days and from the choice of words of news reporters, it seems justice is all about punishment. That is something I am very uncomfortable with. I believe society needs to do away with punishment courts and bring in reform courts. Justice should be about healing, reform and correction. Punishment should be an option only when the accused refuses to follow a path of reform or simply refuses to cooperate in a manner beneficial to society. And there is no reason whatsoever to give someone a life sentence. Let us hold that until we know more about life and death, shall we?

Lets take the example of Sanjay Dutt. Without doubt he committed an offence by possessing an AK-56 (amongst other weapons) during the days following 1993 riots. But is that all to it? Who takes responsibility for the failure of law and order leading ordinary citizens to feel threatened and helpless; which leads to them taking desperate measures? Will the government stand trial and will the state chief minister go to jail for not attending to his/her responsibility? I am not trying to justify the crime committed by Dutt, just trying to explain.

Having proven his guilt, one must ask what are the options before us for Sanjay Dutt? The usual option is to hand out a punishment – some jail term. I ask, what purpose does this punishment serve? Does the society and the country benefit by Sanjay Dutt going to jail? Then there is the question of message to aspiring criminals. How about Dutt coming on TV, saying sorry to the country and telling us how much his action cost him in terms of peace of mind and grace? Isn’t that a better message? Hardened criminal minds in any case will not be affected by the punishment given to Dutt. But the “criminal due to drastic circumstances”, such as the Mumbai riots of 1993, will get the message.

How about Sanjay Dutt receiving a punishment that says “you will build an orphanage for children who lose their parents in riots and also build a hospital that attends to trauma patients”. That will benefit society, give Dutt a chance to reform, increase his love for society and increase society’s love and patience with people who are fundamentally good but just happen to commit an anomalous crime.

Possessing a weapon does not make Sanjay Dutt a criminal. He is not a threat to society. And his serving 6 years in jail will not benefit society.

So why are we sending him to jail? Why are we pushing him into a dark cold cell where his spirit will slowly die while he could have been so much more beneficial to society by staying outside? To satisfy our age old dusty notions of justice? An idea being carried forward from the days of monarchs and autocrats; that the criminal must be punished with no concern to the human life which, instead of being reformed, will be destroyed?

And Dutt is only an example I use. There are hundreds and thousands of such people in India who are not criminals but end up being jailed for years simply because out of the millions of moments in their lives, they lost control once. And behind nearly every such crime is the basic failure of the government to create a welfare state. Unfortunately, the government does not stand trail. It is a shame that we forget the hundreds of times these people have been good citizens and human beings. And sending them to jail probably stifles the good more than correct the bad. How sad.

Recent news stories increasingly give the impression that society is becoming intolerant. A fact highlighted by the many police brutalities in the form of lathi charge at protestors. I cannot forget a particular scene in which a policeman is shown holding up the face of a 70 year old man while he boots his cheeks. Repeatedly. The old man was minimally dressed and you could count the bones of his rib cage. And similar pictures are flashed every other month. What are we doing? Is punishment so desirable that we become animals?

I recollect another case which is an example of why our present system of justice is doing no justice to society. The case was of Salman Khan going hunting for Chinkaras – a protected species of deer. His crime is proven without doubt. And the justice system gives him some jail term. How does that help the Chinkara? How about this – ask Salman Khan to contribute 5 crore rupees to a Chinkara protection force and have him serve 3 months in a national park. That will help better the status of Chinkaras and give Salman Khan a path to reform. With each such reform judgment there is the potential to win the momentary criminal and turn him/her into a better human being. Since the “punishment” calls out to the goodness within each of us, people will come to love the idea of justice because it helps them become better humans.

Both Dutt and Khan are not criminals. They did not go murder someone in cold blood or rape someone or burn someone’s house. They are people like you and me who just happened to momentarily go astray.

Why do we call our code as Indian Penal Code? Look up the word ‘penal’ in a dictionary and this is what you get – “Having as its object the infliction of punishment, punitive; prescribing the punishment to be inflicted for an offence” – from the Shorter Oxford Dictionary. Does this sound like something nice? Not to me. Maybe we should have Indian Reform Code.

Am I wrong in sensing that since in India it is very hard to bring a true criminal to justice, the few people who get caught in our legal nets (and who are sometimes nice individuals) get treated to the anger and frustration of our society? At any given time, there must be a few thousand people in Bihar who carry illegal weapons. And they go around shooting people with these. And the government is fully aware of these people. So, what are we doing about them? Nothing. They kill, rape, burn for years and decades and nothing, absolutely nothing happens. But a Sanjay Dutt, gets caught and dragged. We vent all our anger on him. He is punished for being a nice person who made a mistake. Had he been a hardcore criminal, he would have gone scot-free.

Someone on NDTV was saying “the courts cannot be emotional” and I find it very funny. What is wrong about being nice and humane? Is emotion not an integral part of being human? Does that mean the courts are/should be inhuman? How can a momentary error become cause for years in jail? How are we going to account for the goodness done by an individual? If it is hard facts that courts live by, then let us get ALL the facts about an individual. Not just facts relating to a particular case against the individual. Because we will be punishing the person and not just a part of him/her. Let us account for every moment of goodness, every act of kindness that the accused has done. And then let us sum up the good and bad parts and let the result decide the nature and quantum of sentence.

If Sanjay Dutt has been a good citizen otherwise, has contributed to NGOs and has been kind and loving to people around him, then those are also FACTS which must be taken into consideration. Specially in a country like India, where it is particularly difficult to be nice and kind because the system does everything possible to make you angry and frustrated.

I vote for Sanjay Dutt to be set free. Because there are no facts that prove he is a danger to society (while some of our parliamentarians definitely are) and thus needs to be kept behind bars. Infact, sending him to jail is the only real crime in this case.

 

Equality July 13, 2007

Filed under: Ethics and Values,life — gurdas @ :

There are people who talk of equality, there are people who believe in equality and there are people who practise equality.

Needless to mention, people belonging to the last group know most about the subject. The first two are limited to coffee table discussions.

The ground realities and nuances of equality are hard to capture unless practised. On many an occasion equality is synonymous with a complete dissolution of our ego. To place someone higher or lower, in my opinion, is easier than an equal place. Because equality demands responsibility and sensitivity. It also demands you acknowledge an individual as a complete, independent unit. In a strange funny way, what it demands most is letting go of your cultural baggage and biases. Equality enshrines within it the concepts of fairness, freedom, justice and liberty. It is highly democratic and as such needs to be nourished with patience and respect for the other.

Let us fully imbibe the essence of equality and strive for an egalitarian world.

 

A candle in every home July 9, 2007

Filed under: India,life — gurdas @ :

I met Rajesh some three years ago when he approached me for contribution to an organisation engaged in social service. Something about his demeanour encouraged me to contribute without knowing anything about the organisation. Nearly always the funds were for the food service for poor patients undergoing medical care at the city government hospital. On each occasion we met, I have found him graceful and humble. And he carries a most disarming smile that shows his untidy teeth (something I have suggested he should attend to). Last year, while Vadodara was struggling with another instance of failing civic infrastructure in the face of torrential downpur, Rajesh and his friends were busy running a food stall for those without homes and the means to cook. While his home was more than half submerged in water! His father, a cancer patient, is (probably) unable to contribute much to the family in way of monetary or person support. But it is clear that he is the source of Rajesh’s humility and politeness.

A few days ago, Rajesh informed me of the requirement of notepads for kids at a school in Ahmedabad. I agreed to see what I could do and gave him a date when he should contact me. It turned out to be a busy week and I slipped twice on my committed time to him, which made me feel unusually guilty. Until one day some repair work at home had me leave office earlier than usual. The repair work did not happen but that gave me some time to go shop for the notebooks. By the time I was done it was already late in the evening. And the following 2-3 days were again looking to be tight. So I called Rajesh and offered to drop the stuff at a known spot quite close to his home. At first he refused, saying he will pick them up next day, but I knew that synchronisation could be an issue and that will only add to the delay. So, I persisted and he hesitantly accepted the proposal. While simultaneously adding, in his characteristic style, that I must visit his home and have a drink. I gladly agreed and the deal was stuck.

Dinner done, I reached the rendezvous. Hardly had I parked that a young girl peered into the window, leaving me mildly startled. As I got out, I noticed two more girls and another woman who seemed like their mother, flanking one side of my vehicle. They were looking at me with questioning smiles. I returned a half smile and proceeded to call Rajesh to enquire his whereabouts or the way to his house. Only to realise Rajesh was standing a few feet away and the women surrounding my car were his family! Greetings exchanged, I handed over the notebooks and was “escorted” to his house. Rajesh lives in the basti (collection of shanties) adjoining the Vishwamitri rivulet in the Mujhmuda area of Vadodara. Some of the  houses were made of brick and mortar while others were rather temporary structures made of tin roofs and loosely put together walls. Nearly all houses were huddled together tightly, as if in fear. As we walked, people stopped and looked with curiosity, leaving me somewhat uneasy. I wonder what Rajesh and his family might be feeling?

The house was hardly 50 paces from where I parked and, to my great relief, we reached it in no time. I stooped to enter the low doorway and was seated on the bed which doubled as a sofa. Rajesh, his mother and three sisters sat on the floor forming a semi-circle in front of me. Unaccustomed to such an experience I was confused on what to do. Should I join them and sit on the floor or continue sitting on the bed? I noticed they were totally at ease with this arrangement and I decided to keep it as such. One of the sisters brought an aerated beverage for me and after some cajoling they added a tumbler to allow for the drink to be shared. There are certain traits which were unique to the unfolding scene. Above all, was the easy atmosphere. Second, other than Rajesh’s father (who was away for treatment) the complete family was taking part in my visit. We got chatting in no time and I got to take a small peek into the lives of a different India.

Over the next 45 odd minutes, I learnt about their struggles and triumphs. Of how simple their expectations are and how miserably the government fails to meet even those. Why government sponsored primary education (in India) is only a facade. And what makes the elder and middle sister exit their education to contribute to the family’s earning. When school does not even teach you to spell your name by class 3, you know there is not much that will come out of another 7 years of it. Of how, in the absence of proper sewerage they have no choice but to defecate under a nearby abandoned bridge. I find it irritating that in India, toilets (and their cleanliness) are not looked upon as priority. What civic sense can you expect from people who are so failed by the government that they have to start their day by hiding from public eye as they answer nature’s call? People need to be trained to be better citizens who care for the environment. And this training cannot happen when you treat them as filth. To quote, a clear case of “Garbage In, Garbage Out”.

Rajesh’s mother is a house-help and so is the elder sister, who is just 15. Rajesh, the eldest of the four siblings, is 21. The middle sister, all of 12 is learning to stitch. The youngest, aged 9, goes to school where she learns nothing. The school, if we can call it that, is a single unpartitioned hall where students of all grades sit next to each other. So close that dictates of one teacher (for her students) are mistakenly followed by another grade. In the chaos that ensues, what learning can happen?

Together, the mother and two sisters contribute some three thousand odd rupees to the household income of eight to ten thousand rupees. The remaining comes from the cloth trading by Rajesh. And this is not even close to what poverty is in India. Real poverty is at least five, maybe ten, times poorer. But even for Rajesh’s family, the not-so-bad financial situation has come at the cost of terminated education of the children. If all three sisters were to be enrolled into a decent school, the cost of education and their missing earnings would have turned the tables; throwing this family into very tough times. Possibly, impossible times. They are also saving for the marriage of the eldest girl. The little flesh left on their bones will be gnawed by the evil of dowry. It is in such settings that you feel the impact of traditions set by society. No dowry and a low cost marriage could have meant good education for the children. They will now be left to the whims of their husbands who will make them work and not wink an eyelid while beating them black and blue.

And amongst all this Rajesh finds time to help others. And his actions are appreciated by his mother who says he must do what needs to be done. It was time for me to leave. But before I said goodbye I made them promise me two things: they will marry the elder daughter only when she turns eighteen and they will enroll the youngest to tuition classes where she can get some real education. I intend to follow-up on the later and will post the outcome here.

India, for all its drawbacks, is not deficit of people like Rajesh. If only the government and the citizens adopt welfare as their foremost role, we can set alight these candles of change.

In every home.